Taqleed k SHARAI meaning yeh hain k kisi k qoal aur fael ko apny ouper lazim-e-SHARAI janana yeh samajh ker k iska kalam aur eska kaam hamary liay HUJJAT hai, kyun k yeh SHARAI muhaqiq hai, jesy k hum masail-e-SHARIA main IMAM sahab ka qoal aur fael apney liay daleel samajhty hain aur dalael SHARIA main nazer kerty hain.Aap ney jo kaha k hum Taqleed kerty hain ya iteeba kerty hain kyu k quran main itteba ka zikr hai tou yeh jaan lain k taqleed bhi aik terha ki itteba he hai, jis k kerna Quran-o-Sunnat sey Sabit hai. Ab yeh jaan lain k taqleed kyu ki jaati hai:
Taqleed WAJIB hai, eska mutlaqan inkar KUFR hai. Taqleed ka WAJIB hona QURAN aur Hadees sey sabit hai, jesa k ALLAH عزوجل ney fermaya:-"Hum ko seedha rasta chala, inka rasta jis per tu ney ehsan kia"(Sura Fateha, Verse:5)Es aayat-e-Quraani yeh wazeh hai k seedha rasta wohi hai jo ALLAH عزوجل k neik bandy chaley hon aur tamam mufasireen, mohadiseen, fuqha-o-auliya ALLAH, Ghaus-o-Kutab-o-Abdal ALLAH k neik bandy hain wo sub he muqalid guzrey lehaza taqleed he seedha rasta hua, koi bhi muhadis ya WALLI aisa nahi guzra jo muqalid na tha.
Quran main aik aur jaga irshad hota hai:"ALLAH kisi jaan per zaroorat sey ziada boojh nahi dalta. mager eski taqat bher". (Sura, Baqara, Verse:286)Es ayat sey maloom hua k taaqat sey ziada kaam ki KHUDA عزوجل kisi ko takleef nahi deita, tou jo shaks ijtihad na ker sakky aur quran sey masail na nikal sakky es sey taqleed na kerwana es per boojh hai, jesa k ghareeb aadmi per zakat aur hajj farz nahi tou essi terha bey ilm admi masail nikalna shuru ker dey dey durust nahi.
Quran main irshad hota hai:"Aur sub main agley pichley muhajir-o-ansar aur jo bhalai k sath in k peiroo huay ALLAH in sey raazi aur wo ALLAH sey raazi".(Sura Tauba, Verse:100)Tou maloom hua k ALLAH عزوجل in sey raazi hai jo muhajireen aur ansaar ki iteba yaani taqleed kerty hain.
Aik aur jaga irshad hoota hai:"Aey Iman waalo! Itaat karo ALLAH عزوجل ki aur itaat karo Rasool ki aur Hukm waalon ki jo tum main sey hon". (Sura Maida, Verse:59)Es ayat main 3 zaaton ki itaat ka hukm dia gaya, ALLAH عزوجل k quraan, Rasool صلی الله علیہ وسلم ki hadees aur amr walon ki(yaani Imam aur ulma).
Aik aur jaga irshad hota hai:"Tou aey laago ilm walo sey pocho ager tumko ilm nahi".(Sura Nehl, Ayat:43)
Quraan main Imam ki taqleed ki aik misaal es ayat sey lagai ja sakti hai:"Jiss din her jama'at ko hum es k IMAM k sath bulaian gey"(Sura Isra, Ayat:71)
Lehaza Quran sey aapko Taqleed k References dey diay gai ab Ahadees-e-Mubarika bhi dekh lain:
-Hazoor صلی الله علیہ وسلم ney fermaya: "ALLAH ki itaat karo, aur Rasool ki itaat karo, aur اولی الامر(yaani FUQHA ki) itaat karo".(Al-Mustadrak, Vol:211, Hadees:422)
-Aik aur jaga Fermaya: "Jo Quran k bary main kuch poochna chahy wo Hazrat Abdullah bin Abbas رضی الله عنہ sey poochey".(Fazail-e-Sahaba La Bin Humbal, Vol:2, Hadees:1893).Es k illawa beyinteha ahadees main eska zikr hota hai.
Ab Gheir-e-Muqalideen Taqleed per aetraz kerty hain k jub Quran aur Hadees mojood hain tou es sey madad leiny k bajai kisi aur Imam ya Aalim sey kyun ilm lia jai(taqleed kyun ki jai). Eska jawab yeh hai k beyshak Quran Aur Hadees rehnumai k liay kaafi hain aur in main sub kuch hai, mager baat yeh hai k her kisi main Quran aur Hadees main sey masail nikalney ki qaabliat nahi hai, jesy samander main mooti hain, laikin in ko wohi nikal sakta hai jo es bary main ilm rukhta ho, Quran Aur Hadees ki misaal bhi aisi he hai. Aik aur misaal yeh hai k Medical ka ilm tamaam kitaabon main likha hua hai, laikin phir bhi jub hum beemar hoty hain tou Doctor k paas jatey hain, khud kitabain perh ker apna ilaj nahi kerty, kyun k Doctor k paas wo professional Skills hoti hain jo aik aam admi main nahi hoti. Tou esi terha ager koi begheir es ilm ki maharat k Quran-o-Hadees sey masail nikalney jai ga wo khud bhi nuksan uthai ga dosron ko bhi nuksan pohanchai ga.
Tou Khulasa-e-kalaam yehi hai k Taqleed ka Hukm Quran aur Hadees sey Sabit hai, ab es k bawajood bhi koi taqleed ka inkar kary tou wo gumrah-o-badeen hai.
Taqleed WAJIB hai, eska mutlaqan inkar KUFR hai. Taqleed ka WAJIB hona QURAN aur Hadees sey sabit hai, jesa k ALLAH عزوجل ney fermaya:-"Hum ko seedha rasta chala, inka rasta jis per tu ney ehsan kia"(Sura Fateha, Verse:5)Es aayat-e-Quraani yeh wazeh hai k seedha rasta wohi hai jo ALLAH عزوجل k neik bandy chaley hon aur tamam mufasireen, mohadiseen, fuqha-o-auliya ALLAH, Ghaus-o-Kutab-o-Abdal ALLAH k neik bandy hain wo sub he muqalid guzrey lehaza taqleed he seedha rasta hua, koi bhi muhadis ya WALLI aisa nahi guzra jo muqalid na tha.
Quran main aik aur jaga irshad hota hai:"ALLAH kisi jaan per zaroorat sey ziada boojh nahi dalta. mager eski taqat bher". (Sura, Baqara, Verse:286)Es ayat sey maloom hua k taaqat sey ziada kaam ki KHUDA عزوجل kisi ko takleef nahi deita, tou jo shaks ijtihad na ker sakky aur quran sey masail na nikal sakky es sey taqleed na kerwana es per boojh hai, jesa k ghareeb aadmi per zakat aur hajj farz nahi tou essi terha bey ilm admi masail nikalna shuru ker dey dey durust nahi.
Quran main irshad hota hai:"Aur sub main agley pichley muhajir-o-ansar aur jo bhalai k sath in k peiroo huay ALLAH in sey raazi aur wo ALLAH sey raazi".(Sura Tauba, Verse:100)Tou maloom hua k ALLAH عزوجل in sey raazi hai jo muhajireen aur ansaar ki iteba yaani taqleed kerty hain.
Aik aur jaga irshad hoota hai:"Aey Iman waalo! Itaat karo ALLAH عزوجل ki aur itaat karo Rasool ki aur Hukm waalon ki jo tum main sey hon". (Sura Maida, Verse:59)Es ayat main 3 zaaton ki itaat ka hukm dia gaya, ALLAH عزوجل k quraan, Rasool صلی الله علیہ وسلم ki hadees aur amr walon ki(yaani Imam aur ulma).
Aik aur jaga irshad hota hai:"Tou aey laago ilm walo sey pocho ager tumko ilm nahi".(Sura Nehl, Ayat:43)
Quraan main Imam ki taqleed ki aik misaal es ayat sey lagai ja sakti hai:"Jiss din her jama'at ko hum es k IMAM k sath bulaian gey"(Sura Isra, Ayat:71)
Lehaza Quran sey aapko Taqleed k References dey diay gai ab Ahadees-e-Mubarika bhi dekh lain:
-Hazoor صلی الله علیہ وسلم ney fermaya: "ALLAH ki itaat karo, aur Rasool ki itaat karo, aur اولی الامر(yaani FUQHA ki) itaat karo".(Al-Mustadrak, Vol:211, Hadees:422)
-Aik aur jaga Fermaya: "Jo Quran k bary main kuch poochna chahy wo Hazrat Abdullah bin Abbas رضی الله عنہ sey poochey".(Fazail-e-Sahaba La Bin Humbal, Vol:2, Hadees:1893).Es k illawa beyinteha ahadees main eska zikr hota hai.
Ab Gheir-e-Muqalideen Taqleed per aetraz kerty hain k jub Quran aur Hadees mojood hain tou es sey madad leiny k bajai kisi aur Imam ya Aalim sey kyun ilm lia jai(taqleed kyun ki jai). Eska jawab yeh hai k beyshak Quran Aur Hadees rehnumai k liay kaafi hain aur in main sub kuch hai, mager baat yeh hai k her kisi main Quran aur Hadees main sey masail nikalney ki qaabliat nahi hai, jesy samander main mooti hain, laikin in ko wohi nikal sakta hai jo es bary main ilm rukhta ho, Quran Aur Hadees ki misaal bhi aisi he hai. Aik aur misaal yeh hai k Medical ka ilm tamaam kitaabon main likha hua hai, laikin phir bhi jub hum beemar hoty hain tou Doctor k paas jatey hain, khud kitabain perh ker apna ilaj nahi kerty, kyun k Doctor k paas wo professional Skills hoti hain jo aik aam admi main nahi hoti. Tou esi terha ager koi begheir es ilm ki maharat k Quran-o-Hadees sey masail nikalney jai ga wo khud bhi nuksan uthai ga dosron ko bhi nuksan pohanchai ga.
Tou Khulasa-e-kalaam yehi hai k Taqleed ka Hukm Quran aur Hadees sey Sabit hai, ab es k bawajood bhi koi taqleed ka inkar kary tou wo gumrah-o-badeen hai.