Asl main baat yeh hai k dunyawi uloom ko ziada perh lia jai tou insan apny deen sey baghawat per uter aata hai, wo samajhta hai k mujh jeisa zaheen hai he koi nahi, tamaam Quraan-o-Hadees k dalail ko peechy chor ker jo dunyawi ilm sey es ney seekh hota hai wo samajhta hai shayad yeh mujhy aik mature insan banany k laiy kaafi tha, lagta tou kuch aisa he hai k jo 72 Firqo ki hadees main nishandehi hui hai yeh bhi unhe main sey aik firqa hai jo kehta hai k main kisi bhi firqy ko nahi manta, in main sey ziada ter wo he loog hain jo ziada perh likh jaty hain, itna he Quran-o-Hadees ko perh lia hota ho shayad yeh jahilana sooch na hoti. Aisy loog weisy tou apny aap ko kehty hain k main kisi firqy per believe nahi kerta bus main musalman hon, laikin jeisy he koi deen ki baat poochi jai tou inka aqeeda samney aajata hai k yeh badmazhab hai, amooman mera practical experience raha hai aisy logo k sath jo kehty hain hum kisi firqy ko nahi manty, aik tou yeh dunia dar hoty hain sath he koi na koi mazhab ki aisi baat zaroor ho gi jiska yeh inkar karain gey, jeisy aik aisa aqeeda rukhny waly sey jub poocha jai k YA RASOOL ALLAH kehna keisa, tou sath he kahy ga shirk hai, yahi sey es ki asliat samney aajati hai.Ab sawal peida hota hai k humain kerna kya chahiyay, tou baat yeh hai k Hadees Shareef main aata hai (Sanan Ibn-e-Maaja Hadees:3980) yeh hai hawala, hadees main aata hai k:"Meri ummat 73 firqon main baaty gi, jin main sey 72 jahanumi aur aik Jannati hoga, aur jo Jannati hoga wo aik bari jamaat hogi aur mery SAHABA k tareeky per hogi". Lehaza es hadees sey humain sary jawabaat mill jaty hain, awl tou yeh teh hai k UMMAT main firqy banany hain, lehaza FIRQQON ka inkar kerna es hadees ka inkar kerna hai, dosra yeh k sub ko he musalman kehna bhi es hadees ka inkar hai, kyun k hadees k mutabiq sirf aik firqa jannati hoga jo sub sey bari jamaat hogi aur SAHABA k tareeky per hogi. Tou humain ab yeh kerna chahiyay k wo tareeka dekhain jo SAHABA ka tha, her firqy ko es criteria k mutabiq check karain, jo es criteria per poora uterta hai usko haq tasleem ker lein, jitna merzi bhi check ker lia jai koi bhi maslak aap ko SAHABA k tareeky per nahi milly ga siwai Ahl-e-Sunnat Wal Jamaat k . Jin maslakon ko hum janty hain unki detail batai deita hon k yeh SAHABA k tareeky per nahi:
-Wahabi: In sey poocha jai k kis SAHABI ney momineen ki qabr ko giraya aur Hazoor صلی اللہ علیہ وسلم ki tazeem kerny ko shirk kaha.-Deobandi: In sey poochiyay kis SAHABI ney yeh aqeeda rukha k namaz main Huzoor صلی اللہ علیہ وسلم ka khayal aana bael aur gadhy k ghayal sey bhi bura hai aur kis SAHABI ney kaha k ALLAH jhoot bool sakta hai.-SHIA: in sey poocha jai k kis SAHABI ney apny merhoom per aisa matam kia jeisy yeh kerty hain, ya kis SAHABI ka yeh aqeeda hai k MUTTA kerna HALAL hai.-Qadyani: In sey poocha jai kis SAHABI ney yeh aqeeda rukha k Khatm-e-Naboowat k baad bhi koi nabi aa sakta hai.-Toheedi/Perveezi: In sey poocha jai k kis SAHABI ney yeh kaha k SHARIAT k asool sirf quran sey define kiay jaian gey, Hadees ko nahi mana jai ga.
ALLAH عزوجل ka karam hai k hum Ahl-e-Sunnat haq jamaat hain, kisi ko hamary kisi aqeedy per shak hai k yeh aqeeda SAHABA ka nahi ya Quran-o-Hadees k khilaf hai tou humain batai, hum prove ker k dein gey Maslak-e-ALA Hazrat ka koi bhi aqeeda Quran-o-Sunnat k khilaf nahi.
-Wahabi: In sey poocha jai k kis SAHABI ney momineen ki qabr ko giraya aur Hazoor صلی اللہ علیہ وسلم ki tazeem kerny ko shirk kaha.-Deobandi: In sey poochiyay kis SAHABI ney yeh aqeeda rukha k namaz main Huzoor صلی اللہ علیہ وسلم ka khayal aana bael aur gadhy k ghayal sey bhi bura hai aur kis SAHABI ney kaha k ALLAH jhoot bool sakta hai.-SHIA: in sey poocha jai k kis SAHABI ney apny merhoom per aisa matam kia jeisy yeh kerty hain, ya kis SAHABI ka yeh aqeeda hai k MUTTA kerna HALAL hai.-Qadyani: In sey poocha jai kis SAHABI ney yeh aqeeda rukha k Khatm-e-Naboowat k baad bhi koi nabi aa sakta hai.-Toheedi/Perveezi: In sey poocha jai k kis SAHABI ney yeh kaha k SHARIAT k asool sirf quran sey define kiay jaian gey, Hadees ko nahi mana jai ga.
ALLAH عزوجل ka karam hai k hum Ahl-e-Sunnat haq jamaat hain, kisi ko hamary kisi aqeedy per shak hai k yeh aqeeda SAHABA ka nahi ya Quran-o-Hadees k khilaf hai tou humain batai, hum prove ker k dein gey Maslak-e-ALA Hazrat ka koi bhi aqeeda Quran-o-Sunnat k khilaf nahi.